THERE’S POWER IN THE BLOOD

Perhaps one of the greatest mysteries I ponder about God is the words of His prophets, those ancient men we read about in the books of the Old Testament, who often gave the Jewish nation a foreshadowing of what was to come. Of particular importance, were the numerous messages–foretellings–of the promised Messiah, the One who would come to save God’s people. Since we are in the season of Lent with Easter Sunday soon approaching, I’m turning to one of my favorite prophets, Isaiah, who ministered to the people of Judah from 740 to 680 BC. 

In Chapter 53 of Isaiah’s book we get a very good description of God’s Son and what He would endure at the end of His earthly life in ministry. Verse 3 says “He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him now.” If we compare the written gospel account of Jesus’ last days before being nailed to a cross, this is a good description assuring us that indeed He suffered a lot, therefore, we can rest as our own assurance that He understands our own sorrows and hardships.

Further along in verse 5 we read: But he was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” In the course of Jesus’ arrest and unlawful trial, He was brutally tortured. Stripped naked He was flogged with a whip that literally tore the flesh from His back with every strike. A crown of thorns was placed on His head, the sharp edges breaking open the skin on his scalp, blood dripping down His face. With that level of punishment we are told it brings us peace? How is that possible? Only because HE took the punishment you and I deserve as a penalty for sin.

Under the open gaping wounds of 39 lashes to His back, Jesus’ “stripes” are credited to give us healing. With His body now beaten, torn, dripping with blood, experiencing pain and exhaustion beyond human comprehension, He is facing the final moments of humiliation, pain, and suffering. He will be forced to carry His own cross, parading through public roads, mockers standing along the way, a mob reveling in His death sentence. How dare this “man” claim to be the Son of God and proclaim that He could forgive sins….that man could put Him to death…and declare He’d rise again.

Another prophetic glimpse we get about Jesus’s crucifixion is a very short sentence in Psalm 34: 19-20 “A righteous man may have many troubles, but the Lord delivers him from them all; he protects all his bones, not one of them will be broken”.

It was standard practice by the Romans to break the legs of their victim in order to hasten death. In the case of Jesus, when the soldiers approached Him to do so, He was already deceased, thus fulfilling the prophecy that this common practice would not be necessary. (John 19:33)

The matters of God–especially the lessons we study in the season of Lent leading us to Palm Sunday and Easter–need not be intimidating. Answers to our questions can be found in the entirety of the Bible, all 66 books. 2 Timothy 3: 16 is a clear directive that “all scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness…so that the man of God may be thoroughly equipped for every good work.”

Let us be thankful that God saw it quite fitting to give us numerous Old Testament writings describing His ultimate plan of salvation for all of mankind, the death and resurrection of His one and only son. Yet, as you read, don’t miss those passages that warn about rejecting Christ and the gift of pardon from all sins. Not all who “see and hear” the gospel message will be saved. Salvation requires believing in the One who came to save. 

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A note to my readers: This week’s article will be my last for a while. On April 1 until mid-May I will be enjoying a sabbatical where I am pulling away from all ministry duties. I’ve had some busy months which have caused me to realize I need to retreat, unplug, so that I may rest, find renewal along with what I lovingly call a “fresh fire and a fresh wind”. I look forward to time alone and with loved ones. Hopefully, with God’s inspiration, I’ll have a lot to write about when I return. May you all enjoy the power and beauty that the resurrected Christ gives us as children of God!

FROM FOLLOWER TO DENIAL, TO BECOMING A ROCK

This past week in the Lenten devotional I’m reading along with a group of others from my church family, we camped out in Matthew Chapter 26 for a good portion of time. As of this writing we’ve all read about Peter denying Jesus three times on the night of His arrest. It won’t become known to us later after Jesus’ death and resurrection, how important Peter will become in advancing the kingdom of God on earth. Much will be written about Peter. Yet, in his evening of denial, he gets a bad rap from believers who don’t know “the rest of the story”.

Questions we ask ourselves is “how could he deny knowing Jesus”? “Didn’t Peter know that Jesus was the messiah? After all, he’d been in ministry with Him all that time!” “How could Peter deny a best friend and teacher?” These and perhaps many more are legitimate questions and I fear that we can find ourselves in their very answers.

I know there are times in my own life that I’ve not represented Jesus very well. How many times do I sit through a movie and not walk out when His name is thrown around like a beach ball. Have I always defended my faith well in the midst of conversations about Christian teachings that leave many confused, myself included. 

The Bible has many confusing or contradictions when perceived with our human mind. For example, I’m currently reading the Bible in chronological order and just finished the book of Judges. There’s a lot of brutality and carnage that took place in the history of the Israelite nation. I honestly don’t comprehend the “why” behind all the warring, but God allowed it. He even commanded it. And with Him it’s always with purpose. To reconcile my confusion I tell myself “well, He created. He has ultimate authority. He gets to call the shots”.

But, back to Peter. I think we are all more like Peter than we care to admit. When faced with unknowns or fear, it’s human nature to self protect. By Peter “staying at a distance”, actually sitting outside the courtyard where the high priest is questioning Jesus, he is close enough to hear all that is taking place. Combined with loyalty and fear, Peter remains as close as his emotions will allow. In the course of the night’s events, Peter “ physically remained” near the trial, yet fear became a driving motive to be “emotionally removed”  from Jesus. 

Peter offers me great hope. I hope he does for you as well. The more I learn about Peter the more I can relate. As a fisherman by trade he would have been strong. He was a servant, evidenced by his willingness to lay down his livelihood and follow Jesus as a disciple. He was married. He was passionate and bold which is shown through later preaching times to crowds coming to hear the “good news”.

I’m glad Peter didn’t end up his ministry in the wrappings of denial when things got hard for him and for Jesus. I’m encouraged that even though he chose a path of temporary cowardness, God used him later to shed light on telling fellow Jews about the resurrected Messiah. 

Peter may be seen by us as a coward. Let us not miss his humanity. Let us not downplay his role in launching a “new” way…The Way as the early church was called. Him being credited as “on this rock (Peter) I (Jesus) will build my church, and the gates of Hades will not overcome it”. You see, even before Peter would deny knowing Jesus, he is set apart as someone who will have a key role in creating Jesus’ church–not man’s–God’s!

What can we take away from Peter? Even with his character flaws and failings, God set him apart BEFORE the night’s events of arrest and trial of Jesus. God allowed Peter to be himself, to walk through the coming days and then take his rightful place of confidence and authority to preach the “good news” to all who would listen. And listen they did! The Book of Acts records his first sermon to a crowd and we read about thousands being added daily to the list of all who came to believe in Christ’s death and resurrection.

If God can use an ordinary fisherman turned disciple and preacher, He can use you. The challenge is this, will you follow? Will you share the “good news”, too?

JESUS KEEPS US CLOSE

This past week my morning scripture readings have come from the book of Matthew. He gives us a good account of all the events leading to the arrest, trial and crucifixion of Christ. In his writings we get a glimpse of a last meal together between Jesus and His disciples, the introduction of a “new covenant” using bread and wine, along with chilling words describing betrayal and denial that will involve all 12 men. For those of us who know the backstory, it’s Judas and Peter who will be singled out as two who fit the description applied to their integrity as faithful followers. 

When entering the Garden of Gethsemane for fervent prayer, I find it interesting that Jesus invited Peter to join Him, along with the sons of Zebedee, James and John who had reputations for being very passionate–actually a couple of hotheads at times. As often as I have read these verses over the years, it was this week that I asked myself “why did He choose these three men to join Him in a time of prayer bathed under great sorrow, trouble, and fear”. Reflecting on my own question I surmised that perhaps Peter needed to witness firsthand the anguish that Jesus felt in the garden, knowing what the coming days would unfold–His betrayal by Judas, the arrest, trial, torture and ultimately death by crucifixion. 

If James and John were indeed deeply passionate about Jesus’ ministry and their role in advancing God’s kingdom on earth, why wouldn’t they be included in prayer that was raw, tearful, and brutally honest pleading for a way to escape impending brutality and death?

Sadly, as we continue reading Matthew’s account of the evening’s prayer time, Jesus is left alone in His anguish, as every one of the disciples fell asleep. Were they bored? Had they said what they could in prayer, feeling depleted and exhausted? Had they given up on the night to wait for morning and a fresh start to a new day?

I think Peter gets a bad wrap for his choices. I would even stretch the blame we put on the disciples as being too judgemental. I think if I’m honest–if you’re honest–we all can relate to Peter and the others in ways that cause us to feel shame, guilt, fear…exercising our need for self preservation when faced with insurmountable odds.

An old testament psalm used in the second week of Lent comes from Chapter 27. Beginning at verse 11 we read: “Teach me your way, Lord; lead me in a straight path because of my oppressors. Do not turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations. I remain confident of this: I will see the goodness of the Lord in the land of the living. Wait for the Lord; be strong and take heart and wait for the Lord”.

As Jewish men, the disciples would have been very familiar with this psalm. For three years they had been taught. They walked Jesus’ path that led to His oppressors. They heard lies spoken about them and that Jesus declared Himself as Messiah. They may not have always seen the goodness of God in daily life and indeed their strength failed and hearts wept from fear and not knowing the painful days ahead for their beloved Master.

Now that we believers have the advantage and beauty of the bible in its entirety, we can read Matthew’s account of their ministry coming to a crossroad. Their lack of comprehension for Jesus’ impending death was not yet clear. With tired minds and bodies they fell asleep. I like to think they were “waiting”. Waiting for an upheaval to Roman oppression. Waiting for Jesus to make His move to set the Jewish community free from Roman rule.

Peter, James and John, had front row positions to Jesus’ anguished prayers. In their failings, they most likely missed the opportunity to minister to their beloved teacher. Even with their faults, Jesus kept them close, allowed them to remain with Him. I visited the Garden of Gethsemane in 2019. It’s not a huge area. It’s very serene with olive trees, flowering shrubs, and rocks along the walking path. Even though nine of the disciples fell asleep a short distance away from Jesus and the other three, they were still fairly “close” which would have given them the ability to see and hear all that occurred. 

What can we glean from this? Even when we are weak, tired, full of fear and our own deep anguish, God is with us. In verse 5 of Psalm we read: “For in the day of trouble He will keep me safe in His dwelling; He will hide me in the shelter of His sacred tent and set me high upon a rock”. 

WHY ASH WEDNESDAY?

By the time you read this Ash Wednesday will be behind us, however, this important observation in Christian faith is the focus of my thoughts. Taking into consideration the deadline for the paper, I’ve made it my habit to sit down every Wednesday morning to write. So, staying in step with my weekly habit, this week’s article happened to fall on Ash Wednesday which kicks off the lenten season in Christian churches worldwide.

What is Ash Wednesday and why do we set this middle of the week day apart from all others? To understand and get answers to these questions–and more–a quick online search took me to several sites. Because I want a trusted source I was happy to find that biblestudytools.com had an article on the topic. From their site is the following information:

Although Ash Wednesday is rich in Christian symbolism, you won’t actually find it mentioned in the Bible. The tradition developed over time, starting with the Council of Nicea, which established a 40-day fasting period before Easter. There was some debate about when this period should start, but in the fifth century, Pope Gregory officially moved the beginning of Lent from a Sunday to Ash Wednesday. While the holiday itself isn’t directly from Scripture, its core practices—fasting, prayer, and repentance—are deeply biblical.

The heart of Ash Wednesday and Lent is about turning back to God. The 40 days of Lent reflect Jesus’ time in the wilderness, where He fasted and prepared for His ministry. For many Christians, this season is a time of self-reflection, letting go of distractions, and drawing closer to God as they prepare their hearts for Easter, the celebration of Jesus’ resurrection.

I grew up in a Lutheran church where Ash Wednesday and midweek lenten services were part of our worship schedule leading up to Easter. As a child I didn’t fully comprehend the deep spiritual benefits of this particular season in the church. It would be years later, at the age of 25, that I fully embraced the teachings about Jesus’ love for me and His plan of salvation for my life. On Ash Wednesday 1979 I responded to the gospel in the way that brought repentance and delivered grace through forgiveness and the promise of being a new creation in Christ! That decision changed my life and I’ve never looked back. Instead, I’ve lived a beautiful life filled with love, grace, mercy, and hope. 

In the church I attend now, we may not hold a service on Ash Wednesday or midweek ones, but it hasn’t diminished my ability to embrace this time in our church calendar. Due to technology with use of a common Bible app available to smartphone users, I’m part of a group who began reading a lenten devotional together. In the comfort of our homes, with the choice of time to open the daily reading, we are digging into scripture that points us to the ministry of Jesus and with one focus question we have the opportunity to interject ourselves into the story and respond about its impact. If we truly apply truths and promises found in the Bible we will begin to look like people described in 2 Corinthians 3: 18: “And we all, with unveiled face beholding as in a mirror the glory of the Lord, are progressively being transformed into His image from (one degree of) glory to (even more) glory, which comes from the Lord (who is) the Spirit”.  (Amplified Version)

The words of that verse are a wonderful goal for every believer. It should be our intention that anytime we attend church to hear a sermon or participate in a study of the Bible, that we leave differently than we arrived. 

Repentance. Forgiveness. New Creation. Transformation. These are keywords to focus on this lenten season. Don’t forget gratitude either. Prior to my salvation in 1979 I had walked away from God for four years. I was choosing to live under my own power and warped standards. Yet, in all that, like the good shepherd who leaves his flock of 100 to go after the one lost lamb, Christ pursued me and brought me back to the fold. What He did for me He will do for you!